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[单选题]

It __without saying that we very much appreciate your support in the past.

A.go

B.come

C.goes

D.comes

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更多“It __without saying that we very much appreciate your support in the past.”相关的问题

第1题

By saying "no paradise is without its paradoxes" (Line 1. Paragraph 2), the author meansA.

By saying "no paradise is without its paradoxes" (Line 1. Paragraph 2), the author means

A.Sweden does not deserve the name of paradise.

B.Sweden is itself a paradox.

C.Sweden also has problems in sexism.

D.Sweden is a paradise for women.

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第2题

When you speak, write a letter or make a telephone call, your words carry a message. Peopl
e communicate with words. But do you think you can communicate without words? A smile on your face shows you are happy or friendly. Tears in your eyes tell others that you are sad. When you put up your hand in class, the teacher knows you want to say something or ask a question. You shake your head, and people know you are saying "no". You nod and people know you are saying "yea". Other things can also carry messages. For example, a sign at the bus stop helps you to know which bus to take. A sign on the door tells you where to go in or out. Have you ever noticed that there are a lot of signs around you and that you get messages from them all the time?

People can communicate in many other ways. An artist can use his drawings to tell about beautiful mountains, about the blue sea and many other things. Books are written to tell about all the things in the world and also about people and their ideas.

Books, newspapers, TV, radio and films can all help us to communicate with others. They all help us to know what is going on in the world, and what other people are thinking about.

People can communicate ______.

A.with words only

B.in many different ways

C.in letters and with drawings

D.with smiles, tears and hands

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第3题

A funny thing happened on the way to the communication revolution: we stopped talking

to each other.

1 was walking in the park with a friend recently, and his mobile phone rang, interrupting our conversation. There we were, walking and talking on a beautiful sunny day and - poof! -1 was cut off as if I had become absent from the conversation.

The park was filled with people talking on their cell phones. They were passing people without looking at them, saying hello, noticing their babies or stopping to pat their dogs. It seems that the limitless electronic voice is preferred to human contact.

The telephone is used to connect you to the absent. Now it makes people feel absent.

Recently l was in a car with three friends. The driver hushed the rest of us because he could not hear the person on the other end of his cell phone. There we were, four friends driving down the highway, unable to talk to each other because of the small thing designed to make communication easier.

Why is it that the more connected we get, the more disconnected I feel? Every advance in communication technology is a setback(退步) to the closeness of human interaction.

With e-mail and instant message over the Internet, we can now communicate without seeing or talking to one another. With voice mail, you can make entire conversations without ever reaching anyone. If my mom has a question, Ijust leave the answer on her machine.

As almost every contact between human beings gets automatic, the emotional Distance index goes up. Pumping gas at the station? Why say good-morning to the assistant when you can swipe you credit card at the pump and save yourself the bother of human contact?

Making a deposit at the bank? Why talk to the clerk who lives in the neighborhood when you Ctin put your Ctird into the ATM l More and more, I find myself hiding behind e-mail to do a job meant for conversation orbeing relieved that voice mail picked up because I didn’t really have time to talk.

The technology devoted to helping me keep in touch is making me lonelier. I own a mobile phone, an ATM card, a voice-mail telephone, and an e-mail account.

Giving them up isn’t a choice. They are great for what they are intended to do. It’s their unintended results that make me upset. What good is all this gee-whiz technology if there isno one in the room to hear you crying out Gee whiz ?

26.The author’s experience of walking in a park with a friend recently made him feel ().

A.unhappy

B.funny

C.wonderful

27.According to the author, human contact in a park means ().

A.Iookmg at each other and saying hello when passing

B.noticing their babies and stopping to pat their dogs

C.both A and B

28.According to the author, the more connected we get in communication technology, the () we are.

A.more automatic

B.easier

C.more disconnected

29.What are the examples the author gives to explain his idea that every advance in communication technology is a setback to the closeness of human interaction?()

A.With e-mail and instant message over the Internet, we can now communicate without seeing or talking to one another

B.With voice mail, you can make entire conversations without ever reaching anyone

C.Both A and B

30.What is the unintended result of communication technology, according to the author?()

A.It makes communication easier and conversation possible everywhere

B.It actually creates a distance between people instead of bringing them together

C.It makes every contact between human beings automatic and makes people Feel connected

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第4题

Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

It is evident that there is a close connection between the capacity to use language and the capacities covered by the verb" to think". Indeed, me writers have identified thinking with using words: Plato coined the saying, "In thinking the soul is talking to itself"; J. B. Watson reduced thinking to inhibited speech located in the minute movements or tensions of the physiological mechanisms involved in speaking; and although Ryle is careful to point out that there are many senses in which a person is said to think in which words are not in evidence, he has also said that saying something in a specific frame. of mind is thinking a thought.

Is thinking reducible to, or dependent upon, language habits? It would seem that many thinking situations are hardly distinguishable from the skilful use of language, although there are some others in which language is not involved. Thought cannot be simply identified with running language. It may be the case, of course, that the non-linguistic skills involved in thought can only be acquired and developed if the learner is able to use and understand language. However, this question is one which we cannot hope to answer in this book. Obviously being able to use language makes for a considerable development in all one's capacities but how precisely this comes about we cannot say.

At the common-sense level it appears that there is often a distinction between thought and the words we employ to communicate with other people. We often have to struggle hard to find words to capture what our thinking has already grasped, and when we do find words we sometimes feel that they fail to do their job properly. Again when we report or describe our thinking to other people we do not merely report unspoken words and sentences. Such sentences do not always occur in thinking, and when they do they axe merged with vague imagery and the hint of unconscious or subliminal activities going on just out of range. Thinking, as it happens, is more like struggling, striving, or searching for something than it is like talking or reading. Words do play their part but they are rarely the only feature of thought. This observation is supported by the experiments of the Wurzburg psychologists reported in Chapter Eight who showed that intelligent adaptive responses can occur in problem solving situations without the use of either words or images of any kind; ",Set" and "determining tendencies" operate without the actual use of language in helping us to think purposefully and intelligently.

Again the Study of speech disorders due to brain injury or disease suggest that patients can think without having adequate control over their language, some patients, for example, fail to find the names of objects presented to them and are unable to describe simple events which they witness; they even find it difficult to interpret long written notices. But they succeed in playing games of chess or draughts. They can use the concepts needed for chess playing or draughts playing but are unable to use many of the concepts in ordinary language. How they manage to do this we do not know. Yet animals such as Kohler's chimpanzees can solve problems by working out strategies such as the invention of implements or Climbing aids when such animals have not language beyond a few warning cries. Intelligent or "insightful" behavior. is not dependent in the case of monkeys on language skills: presumably human beings have various capacities for thinking situations which are likewise independent of language.

According to the theory of "thought" devised by J. B. Watson, thinking is______.

A.talking to the soul

B.suppressed speech

C.speaking nonverbally

D.nonlinguistic behavior

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第5题

Two travelers were riding on horseback through the south of Italy. Towards evening they【21
】they has lost their way. They began to look for a house where they could rest for the night and perhaps they could find a guide to【22】them the right way in the morning.

After【23】for some time, they saw a farm house. When they【24】the house, they found a farmer and his wife having supper. They were asked to sit down and【25】too. As they were very hungry, they did so with【26】

While eating his supper the farmer kept his eyes on the plate without saying【27】. This made the travelers a little afraid. After supper the farmer's wife【28】them up to a store room, and showed them a【29】where they could sleep. Being【30】, they soon book off their clothes and went to bed. But the younger traveler was too【31】to go to sleep. He heard the farmer and his wife talking in the room in a【32】voice. At first he couldn't hear any words, but then he【33】heard the husband say, "Must we kill them both?" and the wife replied, "Yes, of course we must." A moment later, he again heard the farmer【34】into the room, so he quickly【35】behind the door. The door slowly【36】, and the farmer came in with a light in one hand and a long knife in the other. He went to the【37】hanging on the wall, cut off a piece, and returned as【38】as he had come. The two travelers didn't dare to go to【39】. Early in the morning they began to【40】in the dark through the kitchen, finding on the table a piece of meat cleaned and two chicks killed.

(61)

A.know

B.found

C.saw

D.heard

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第6题

When Liam McGee departed as president of Bank of America in August, his explanation was su
rprisingly straight up. Rather than cloaking his exit in the usual vague excuses, he came right out and said he was leaving "to pursue my goal of running a company. " Broadcasting his ambition was "very much my decision , " McGee says. Within two weeks, he was talking for the first time with the board of Hartford Financial Services Group, which named him CEO and chairman on September 29.

McGee says leaving without a position lined up gave him time to reflect on what kind of company he wanted to run. It also sent a clear message to the outside world about his aspirations. And McGee isn't

alone. In recent weeks the No. 2 executives at Avon and American Express quit with the explanation that they were looking for a CEO post. As boards scrutinize succession plans in response to shareholder pressure, executives who don't get the nod also may wish to move on. A turbulent business environment also has senior managers cautious of letting vague pronouncements cloud their reputations.

As the first signs of recovery begin to take hold, deputy chiefs may be more willing to make the jump without a net. In the third quarter, CEO turnover was down 23% from a year ago as nervous boards stuck with the leaders they had, according to Liberum Research. As the economy picks up, opportunities will abound for aspiring leaders.

The decision to quit a senior position to look for a better one is unconventional. For years executives and headhunters have adhered to the rule that the most attractive CEO candidates are the ones who must be poached. Says Korn/Ferry senior partner Dennis Carey: " I can't think of a single search I've done where a board has not instructed me to look at sitting CEOs first. "

Those who jumped without a job haven't always landed in top positions quickly. Ellen Marram quit as chief of Tropicana a decade age, saying she wanted to be a CEO. It was a year before she became head of a tiny Internet-based commodities exchange. Robert Willumstad left Citigroup in 2005 with ambitions to be a CEO. He finally took that post at a major financial institution three years later.

Many recruiters say the old disgrace is fading for top performers. The financial crisis has made it more acceptable to be between jobs or to leave a bad one. "The traditional rule was it's safer to stay where you are, but that's been fundamentally inverted, " says one headhunter. " The people who've been hurt the worst are those who've stayed too long.

When McGee announced his departure, his manner can best be described as being______.

A.arrogant.

B.frank.

C.self-centered.

D.impulsive.

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第7题

In the past fifty years, American society has changed a great deal. Fifty years ago, most
Americans lived in small communities. They rarely moved from one area to another and knew their neighbors at least by name if not by close, personal relations. Life was so personal in those days that people often joked about it.They said that a person could not even stay home from church on Sunday without the whole town knowing about it. It was difficult to keep one's secret in a small community like that, but there was usually a sense of safety, of belonging, and of community togetherness in such places. Except for church and the local movie theater, there was not much entertainment. Some people dreamed about moving to the exciting life of the big cities, but most people were happy to live all their lives in the same community.

Few people experience this type of lifelong relationship or sense of community togetherness now. The American society is much more unsettled now; people often move from neighborhood to neighborhood, city to city, and coast to coast. It is rare to find people who have lived all their lives in one community. Because people move so frequently, they do not have a chance to get to know their neighbors. Perhaps this is also why Americans tend to have a more casual attitude about friendships than people from some other cultures; Americans are accustomed to leaving friends and making new friends. In such an impersonal society, people have lost the habit of saying hello to people they pass on the streets or in the hallways of their apartment buildings.

What is described in the first paragraph?

A.Entertainment in small towns.

B.Americans' adjustment to a moving society.

C.The life style. of Americans in the past.

D.Personal relations in small communities.

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第8题

Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

It seemed so promising—mirrors sprawled across desert land in the scorching southwest delivering clean electricity and helping Americans out of the increasing fuel crisis. Some scientists and industry developers claim that Nevada's empty and sun-drenched expanses alone could supply enough electricity to power the entire country.

Now even the optimists fear this wonderful prospect may be a mirage. Congress cannot make up their mind to extend the tax-reducing bill for solar-energy projects, which solar advocates say is critical to the future of their industry but which is due to expire at the end of the year. The latest attempt failed in the Senate earlier this month, prospects for a deal before November's presidential and congressional elections now look dim. Uncertainty has led some investors to delay or abandon projects in the past few months. Rhone Resch, the president of the Solar Energy Industries Association, said if the tax-reducing bill is allowed to expire at the end of the year, "it will result in the loss of billions of dollars in new investments in solar. "

Further dampening hopes for a big solar-energy boom, the federal Bureau of Land Management (BLM) has abruptly suspended new applications to put solar collectors on federal land. The agency says it has received more than 130 applications and needs to conduct a region-wide environmental impact study on the industry before it will accept any more. The study will take 22 months to complete, however. Few argue against trying to preserve precious water sources and protect desert tortoises and other creatures that might not enjoy cohabiting with sprawling fields of mirrors. But many solar advocates wonder why the government is not acting as cautiously when it comes to drilling for oil and gas.

Senator Maria Cantwell, a Democrat from Washington State, wants a congressional probe into the proposed suspension. "The fact that the BLM pops this out without people even knowing about it, especially when solar thermal looks extremely promising as a power source, is not right," she says. Harry Reid of Nevada, who is the majority leader in the Senate, also condemns the BLM's freeze, saying that it could "slow new development to a crawl".

The BLM is not without its supporters, however. At a public meeting on June 23rd in Golden, Colorado, Alex Daue, of the Wilderness Society, said that his organization supports renewable energy development as long as it doesn't damage other important resources. The message is clear: no rubber stamps, even for renewable energy.

"mirrors sprawled across desert land" is mentioned to______.

A.show the technology of solar energy

B.spotlight the high technology in the United States

C.introduce the prospect of solar energy

D.explain how to make use of Nevada's empty and sun-drenched expanses

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第9题

How strange is the lot of us (1)_____! Each of us is here for a brief sojourn; for what pu

How strange is the lot of us (1)_____! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper (2)_____ one knows from daily life that one exists for other people—first of all for those upon whose smiles and well-being our own happiness is wholly (3)_____, and then for the many unknown (4)_____ us, (5)_____ destinies we are bound by the ties of sympathy. A hundred times every day I remind myself (6)_____ my inner and outer life (7)_____ the labors of other men, living and dead, and that I must exert myself in order to give in the same measure (8)_____ I have received and am still receiving. I am strongly drawn to a frugal life and am often oppressively aware that I am engrossing an undue (9)_____ of the labor of my fellow-men. I regard class distinctions as unjustified and in the last resort, based on force. I also believe that a simple and unassuming life is good for everybody, physically and (10)_____.

I do not at all (11)_____ human freedom in the philosophical sense. Everybody acts not only under (12)_____ compulsion but also (13)_____ inner necessity. Schopenhauer's saying "A man can do what he wants; (14)_____ not want what he wants," has been a very real inspiration to me (15)_____ my youth; it has been a continual consolation (16)_____ life's hardships, my own and (17)_____, and an unfailing well-spring of tolerance. This realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from (18)_____ ourselves and other people (19)_____ seriously; it is (20)_____ a view of life which, in particular, gives humor its due.

A.mortals

B.morals

C.immortals

D.mortal

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第10题

The other day I heard an American say to a Chinese student of English "You speak very good
English." But the student answered, "No, no. My English is very poor." the foreigner was quite surprised at the answer. Thinking he had not made himself understood or the student had not heard him clearly, he said, "Yes indeed, you speak English very well." But the Chinese student still kept saying "No. "In the end the foreigner gave up and was at a loss what to say. What's wrong with the student's answer? It is because he did not accept a compliment<赞美的话>as the English people do. He should have said "Thank you" instead of "no". He actually understood what the American had said. But he thought he should be modest. If he said "Thank you", that would mean he was too proud. According to the western culture, if someone says the dishes you have cooked are very delicious, you should say "Thank you". If someone says to a woman "You look so beautiful with the new clothes on", she should be very happy and answer "Thank you". In our country we think being modest is a virtue and showing off a bad thing. But in the west, if you are modest and say" No, I'm afraid I can't do it well", then the others will take it for granted that you really cannot do it. If you often say "no", you will certainly be looked down upon by others. If asking for a job, one says something like "Let me have a try on the job" instead of "Yes, I can certainly do it," he or she will never expect to get it. So in the west one should always be confident. Without self-confidence, he cannot go anywhere. Confidence is of great importance to one in a country where competition is quite keen.

Why was the American surprised at the Chinese student's answer?

A.Because he wondered whether the student could really speak good English.

B.Because he could hardly hear what the student had said.

C.Because he wouldn't like others to say "No".

D.Because the way to accept a compliment in China is not the same as that in the western countries.

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第11题

Passage Two The other day I heard an American say to a Chinese student of English "You s

Passage Two

The other day I heard an American say to a Chinese student of English "You speak very good English." But the student answered, "No, no. My English is very poor." The foreigner was quite surprised at the answer. Thinking he had not made himself understood or the student had not heard him clearly, he said, "Yes indeed, you speak English very well." But the Chinese student still kept saying "No". In the end the foreigner gave up and was at a loss what to say. What's wrong with the student's answer? It is because he did not accept a compliment(赞美的话)as the English people do. He should have said "Thank you" instead of "No". He actually understood what the American had said. But he thought he should be modest. If he said "Thank you", that would mean he was too proud. According to the western culture, if someone says the dishes you have cooked are very delicious, you should say "Thank you". If someone says to a Woman "You look so beautiful with the new clothes on", she should be very happy and answer "Thank you". In our country we think being modest is a virtue and showing off a bad thing. But in the west, if you are modest and say "No, I'm afraid I can't do it well", then the others will take it for granted that you really cannot do it. If you often say "No", you will certainly be looked down upon by others. When asking for a job, if one says something like "Let me have a try on the job" instead of "Yes, I can certainly do it," he or she will never expect to get it. So in the west one should always be confident. Without self-confidence, he cannot go anywhere. Confidence is of great importance to one in a country where competition is quite keen.

40. Why was the American surprised at the Chinese student's answer?

A. Because he wondered whether the student could really speak good English.

B. Because he could hardly hear what the student had said.

C. Because he wouldn't like others to say "No".

D. Because the way to accept a compliment in China is not the same as that in the western countries.

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