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[主观题]

A great difference between American social customs and those of other countries is the way

in which names are used. Americans have little concern for "rank", especially socially. (76) Most Americans do not want to be treated in any especially respectful way because of their age or social rank; it makes them feel uncomfortable. Many Americans even find the terms "Mr. ", "Mrs." or "Miss." too formal. People of all ages may prefer to be called by their first names. "Don't call me Mrs. Smith, just call me Sally." Using only first names usually indicates friendliness and acceptance. However, if you do not feel comfortable using only first names, it is quite acceptable to be more formal. Just smile and say that after a while you will use first names but you are accustomed to being more formal when you first meet someone.

Very often, introductions are made using both first and last names: "Mary Smith, this is John Jones." In this situation you are free to decide whether to call the lady "Mary" or "Miss Smith". Sometimes both of you will begin a conversation using last names, and after a while one or both of you may begin using first names instead. You have a choice: if you don't want to use first names so quickly, no one will think it impolite if you continue according to your own custom.

In the first paragraph the author tells us that ______.

A.Americans do not talk about rank, especially socially

B.Americans feel uncomfortable when talking about rank

C.Americans take interests in social customs

D.Americans don't care much about social rank

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更多“A great difference between American social customs and those of other countries is the way”相关的问题

第1题

One of the great changes brought about by the knowledge society is that ______.A.the diffe

One of the great changes brought about by the knowledge society is that ______.

A.the difference between the employee and the employer has become insignificant

B.people's traditional concepts about work no longer hold true

C.most people have to take part-time jobs

D.people have to change their jobs from time to time

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第2题

It is implied in the passage that______.A.some animals may also have the same ability to u

It is implied in the passage that______.

A.some animals may also have the same ability to use language as human beings

B.human beings, unlike many other animals, no longer have such features as great strength, claws, long teeth and other defenses

C.there seems to be nearly no difference between human beings and other animals

D.monkeys and chimps seem to have more in common with human beings than any other animals

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第3题

Everyone can do volunteer work.In fact, volunteers don' t get paid, but the reward
s from their deeds are priceless and highly appreciated.One single volunteer is like a candle in the night for those who are in darkness.Certainly, as an individual we can' t do everything 0n our own but we should try to do whatever we can.Imagine the power of thousands of“candles”, and the great difference it will make in people S lives.As for those who bring light into the lives of others, surely someday they toomay be in need of that same light theyoffered.Be a volunteer and feel the light.

41.Volunteers don' tget pald, but the rewards from thel deeds are__ and highly appreciated.

A.cherished

B.priceless

C.valuable

D.cheap

42.One single volunteer is like a candle inthe nlght tor those who are In().

A.shineness

B.darkness

C.lightness

D.brightness

43.We should try to do_ we can.

A.whichever

B.however

C.whoever

D.Whatever

44.Imagine the power of thousands of " candlies",and the great (will make in people' s Iives.

A.attention

B.shinenes

C.brightness

D.difference

45.As for thoge whio.Jight into tho Iives of ohors, surely someday Uney too may be ineed of that same lght hey offered.

A.lake

B.lead

C.make

D.bring

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第4题

Industrial safety does not just happen. Companies 【B1】 low accident rates plan their safet
y programs, work hard to organize them, and continue working to keep them 【B2】 and active. When the work is well done, a 【B3】 of accident free operations is established 【B4】 time lost due to injuries is kept at a minimum.

Successful safety programs may 【B5】 greatly in the emphasis placed on certain aspects of the program. Some place great emphasis on mechanical guarding. Others stress safe work practices by 【B6】 rules or regulations. 【B7】 others depend on an emotional appeal to the worker. But, there are certain basic ideas that must be used in every program if maxi mum results are to be obtained.

There can be no question about the value of a safety program. From a financial stand-point alone, safety 【B8】. The fewer the injury 【B9】, the better the workman's insurance rate. This may mean the difference between operating at 【B10】 or at a loss.

【B1】

A.at

B.in

C.on

D.with

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第5题

The flying fox is not a fox at all. It is an extra large bat that has got a fox's head, an
d that feeds on fruit instead of insects. Like all bats, flying foxes hang themselves by their toes when it rest, and travel in great crowds when out flying. A group will live in one spot for years. Sometimes several hundreds of them occupy (占据) a single tree. As they return to the tree toward sunrise, they quarrel among themselves and fight for the best places until long after daylight.

Flying foxes have babies once a year, giving birth to only one at a time. At first the mother has to carry the baby on her breast wherever she goes. Later she leaves it hanging up, and brings back food for it to eat. Sometimes a baby falls down to the ground and squeaks(尖叫) for help. Then the older ones swoop (俯冲) down and try to pick it up. If they fail to do so, it will die, Often hundreds of dead baby bats can be found lying on the ground at the foot of a tree.

The passage tells us that there is no difference between, the flying fox and the ordinary hat in ______. ()

A.their size

B.their appearance

C.the way they rest

D.the kind of food they eat

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第6题

A fine piece of music, a masterpiece of painting, or a first-rate play has the power to ca
pture and hold out fullest and most concentrated attention. We are completely wrapped up in it, and everything works out right. The music comes to the right close at the right time and in the right way. The play ends, not necessarily on a happy note, but in a way that seems inevitable (不可避免的) and appropriate. As we grow more and more aware of the painting, its parts seem to belong together and to be made for each other. We perceive harmony (和谐) in the object and feel harmony within ourselves.

When the aesthetic (美学的) experience has ended, we often feel uplifted and refreshed. Our eyes and ears, our insight into other persons, or our understanding of moral values may be sharpened and refined. We may feel more at home with ourselves. Works of art have value for use in all these.

It is this value that marks the difference between great art and simple entertainment. A work that is fairly easy to understand and appreciate takes little effort on our part. It may give us pleasure. But it does not involve our emotions or our attention at a deep level. It may take our minds off our troubles for a time, but it does not give us the spiritually enriching experience of vital and orderly design.

To enjoy the value of works of art, we must be ready to give a great deal to them. The greatest works of music and poetry often present difficulties. We cannot expect to master them all at once, and we cannot always find what is worthy in them at a glance. It is possible to get some satisfaction out of music while reading a newspaper or peeling (削皮) potatoes. But we must listen with full attention before we can find the riches in great works of music.

Which of the following is nearest in meaning to "We are completely wrapped up in it" (Paragraph One)?

A.We are totally absorbed by such fine piece of art.

B.We feel that the music seems to be around us.

C.Something wraps us when we are appreciating such a fine piece of art.

D.Such a fine piece of art makes us feel very excited.

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第7题

Most people do not think of fishes and other sea animals as having voices, and of those wh
o are aware of the fact that many of them can "speak", few understand that these "conversations" have significance. Actually, their talk may be as meaningful as much of our own. For example, some sea animals use their "voices" to locate their food in the ocean expanses (广阔的区域); others use their "voices" to let their fellows know of their locations; and still others, as a means of obtaining mates. Sometimes, "speaking" may even mean the difference between life and death to a sea animal. It appears in some cases that when a predator (食肉动物) approaches, the prey (被捕的动物) depends on no more than the sounds it makes to escape.

Fish sounds are important to man, also. By listening to them, he can learn a great deal about the habits of creatures that make them, the size of the School they form, the patterns of their migrations, and the nature of the environments in which they live. He can also apply this information to the more effective utilization of the listening spots he has set up to detect enemy submarines (潜水艇). A knowledge of fish sounds can avoid confusion and unneeded effort when a "new" sound is picked up and the sound sentry (哨兵) must decide whether or not to call an alarm.

Among the people who know that many sea animals have voices, few ______.

A.know the meaning of their conversations

B.realize that they can communicate with each other

C.realize that they can make speeches

D.could understand their conversations

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第8题

Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

Whether or not animals feel is not altogether an easy question to answer. A human being has direct awareness only of the pains which he himself suffers. Our knowledge of the pains even of other human beings is only an inference from their words, and to a lesser extent their behaviors. Animals cannot tell us what they feel. We can, of course, study their bodily reactions to the kind of stimuli which would be painful to human beings and this has often been done. When such stimuli are applied to animals, their pupils dilate, their pulse rate and blood pressure rise, they may withdraw the stimulated limb and they may make struggling movements. Nevertheless it has been pointed out that none of these reactions can safely be taken as indications that the animal experiences pain because they can all be evoked when the parts of the body stimulated have been isolated from the higher nervous centres. Furthermore, when disease produces such an isolation in human beings the corresponding stimuli are painless. We must therefore look for other evidence as the capacity of animals to experience pain.

Basically, all the nervous elements which underlie the experience of pain by human beings are to be found in all mammalian vertebrates at least; this is hardly surprising as pain is a response to a potentially harmful stimulus and is therefore of great biological importance for survival. Is there any reason, then, for supposing that animals, though equipped with all the necessary neurological structures, do not experience pain? Such a view would seem to presuppose a profound qualitative difference in the mental life of animals and men. The difference between the human and subhuman nervous system lies chiefly in the much greater development of the human forebrain. This would be significant in the present context only if there were reason to believe that it alone was correlated with the occurrence of conscious experiences. But much of our knowledge of the nervous regulation of consciousness is derived from experiments on animals.

In everyday life we take it for granted that animals see and hear, and there seems no reason to suppose that they do not feel pain. So, while the reactions of the pupils, pulse rate and blood pressure mentioned above can in exceptional circumstances occur without the conscious experience of pain, it seems likely that in the intact animal they are indications that pain is being experienced.

Our knowledge of the pains animals feel can be obtained through

A.an inference from their words.

B.study of their direct awareness of the pains.

C.study of their reaction to pain causing stimuli.

D.an inference from their behavior.

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第9题

The study of philosophies should make our own ideas flexible. We are all of us apt to take
certain general ideas for granted, and call them common sense. We should learn that other people have held quite different ideas, and that our own have started as very original guesses of philosophers.

A scientist is apt to think that all the problems of philosophy will ultimately be solved by science. I think this is true for a great many of the questions on which philosophers still argue. For example, Plato thought that when we saw something, one ray of light came to it from the sun, and another from our eyes and that seeing was something like feeling with a stick. We now know that the light comes from the sun, and is reflected into our eyes. We don't know in much detail how the changes in our eyes give rise to sensation. But there is every reason to think that as we learn more about the physiology of the brain, we shall do so, and that the great philosophical problems about knowledge are going to be pretty fully cleared up.

But if our descendants know the answers to these questions and others that perplex us today, there will still be one field of which they do not know, namely the future. However exact our science; we cannot know it as we know the past. Philosophy may be described as argument about things of which we are ignorant. And where science gives us a hope of knowledge it is often reasonable to suspend judgment. That is one reason why Marx and Engels quite rightly wrote to many philosophical problems that interested their contemporaries.

But we have got to prepare for the future, and we cannot do so rationally without some philosophy. Some people say we have only got to do the duties revealed in the past and laid down by religion, and god will look after the future. Others say that the world is a machine and the course of future events is certain, whatever efforts we may make. Marxists say that the future depends on ourselves, even though we are part of the historical process. This philosophical view certainly does inspire people to very great achievements. Whether it is true or not, it is powerful guide to action.

We need a philosophy, then, to help us to tackle the future. Agnosticism easily becomes an excuse for laziness and conservatism. Whether we adopt Marxism or any other philosophy, we cannot understand it without knowing something of how it developed. That is why knowledge of the history of philosophy is important to Marxists, even during the present critical days.

What is the main idea of this passage?

A.The argument whether philosophy will ultimately be solved by science or not.

B.The importance of learning philosophies, especially the history of philosophy.

C.The difference between philosophy and science.

D.A discuss about how to set a proper attitude towards future.

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第10题

Passage One Mark went to the neighborhood meeting after work. The area's city councilwom

Passage One

Mark went to the neighborhood meeting after work. The area's city councilwoman (女议员) was leading a discussion about how the quality of life was decreasing. The neighborhood faced many problems. People were supposed to suggest solutions to the councilwoman. It was too much for Mark. "The problems are too big," he thought. He turned to the man next to him and said, "I think this is a waste of my time. Nothing I could do would make a difference here."

On his way back, Mark saw a woman carrying a grocery hag and baby. She was trying to unlock her car, but she didn't have a free hand. As Mark got closer, her other child, a little boy, suddenly darted into the street. The woman tried to reach for him, but as she moved, her bag shifted and groceries started to fall out. Mark ran to take the boy's arm and led him back to his mother. Then he picked up the groceries while the woman smiled in relief. "Thanks!" she said. "You've got great timing (适时) !"

"Just being neighborly (友好的) ," Mark said. As he rode home, he glanced at the walls of the bus passed by. On one of them was "Small acts of kindness add up." Mark smiled and thought, "Maybe that's a good place to start."

31. In the first paragraph, Mark thought that______.

A. nobody was so able as to solve these problems

B. many people were too selfish to think about others

C. he was not in the position to solve such problems

D. he already had more than enough work to do

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第11题

Mark went to the neighborhood meeting after work. The area's city councilwoman (女议员) wa

Mark went to the neighborhood meeting after work. The area's city councilwoman (女议员) was leading a discussion about how the quality of life was decreasing. The neighborhood faced many problems. People were supposed to suggest solutions to the councilwoman. It was too much for Mark. "The problems are too big," he thought. He turned to the man next to him and said, "I think this is a waste of my time. Nothing I could do would make a difference here."

On his way back, Mark saw a woman carrying a grocery hag and baby. She was trying to unlock her car, but she didn't have a free hand. As Mark got closer, her other child, a little boy, suddenly darted into the street. The woman tried to reach for him, but as she moved, her bag shifted and groceries started to fall out. Mark ran to take the boy's arm and led him back to his mother. Then he picked up the groceries while the woman smiled in relief. "Thanks!" she said. "You've got great timing (适时) !"

"Just being neighborly (友好的) ," Mark said. As he rode home, he glanced at the walls of the bus passed by. On one of them was "Small acts of kindness add up." Mark smiled and thought, "Maybe that's a good place to start."

In the first paragraph, Mark thought that______.

A.nobody was so able as to solve these problems

B.many people were too selfish to think about others

C.he was not in the position to solve such problems

D.he already had more than enough work to do

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