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[主观题]

Lately social scientists have begun to ask if culture is found just in humans, or if some

animals have culture too. When we speak of culture, we mean a way of life a group of people have in common Culture includes the beliefs and attitudes we learn. It is the patterns of behavior. that help people to live together. It is also the patterns of behavior. that make one group of people different from another group.

Our culture lets us make up for having lost our strength, claws, long teeth, and other defenses. Instead, We use tools, cooperate with one another, and communicate in language. But these aspects of human behavior, or "culture", can also be found in the lives of certain animals.

We used to think that the ability to use tools was the dividing line between human beings and other animals. Lately, however, we have found that this is not the case. Chimpanzees can not only use tools but actually make tools themselves. This is a major step up from simply picking up a handy object and using it. For example, chimps have been seen stripping the leaves and twigs off a branch, then putting it into a termite nest. When the termites bite at the stick, the chimp removes it and eats them off the end—not unlike our use of a fork!

For some time we thought that although human beings learned their culture, animals couldn't be taught such behavior. Or even if they could learn, they would not teach one another in the way people do. This too has proven to be untrue. A group of Japanese monkeys was studied at the Kyoto University Monkey Centre in Japan. They were given sweet potatoes by scientists who wanted to attract them to the shore of an island. One day a young female began to wash her sweet potato to get rid of the sand. This practice soon spread through out the group. It became, learned behavior, not 'from humans but from other monkeys. Now almost all monkeys who have not come into contact with this group do not. Thus we have a "cultural" difference among animals.

We have ruled out tool use and invention as ways of telling animal behavior. from human behavior. We have also ruled out learning and sharing of behavior. Yet we still have held out the last feature—language. But even the use of language can no longer separate human culture from animal culture. Attempts to teach apes to speak have failed. However, this is because apes do not have the proper vocal organs. But teaching them language has been very successful if we are willing to accept another forms rather than just the spoken word. Two psychologists trained a chimpanzee named Washoe to use Standard American Sign Language. This is the same language used by deaf people. In this language, "talk" is made through gestures, and not by spelling out words with individual letters. By the time she was five years old, Washoe had a vocabulary of 130 signs. Also, she could put them together in new ways that had not been taught her originally. This means she could create language and not just copy it. She creates her own sentences that have real meaning. This has allowed two-way talk. It permits more than one-way command and response.

Of course, there are limits to the culture of animals. As far as we know, no ape has formed social institutions such as religion, law, or economics. Also, some chimps may be able to learn sign language; but this form. of language is limited in its ability to communicate abstract ideas. Yet with a spoken language we can communicate our entire culture to anyone else who knows that language. Perhaps the most important thing we have learned from studies of other animals is that the line dividing us from them is not as clear as we used to think.

The passage mainly tells us about______.

A.the history of animal learning

B.the difference between animals' culture and that of human beings

C.the various aspects of animals culture

D.the dividing line between animals and human beings

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更多“Lately social scientists have begun to ask if culture is found just in humans, or if some”相关的问题

第1题

The author imply that ______.A.The US's Monsanto agreed with the results of Chinese scient

The author imply that ______.

A.The US's Monsanto agreed with the results of Chinese scientists study

B.GM cotton is an ideal crop

C.The US's Monsanto dismissed the research for its own profit

D.Cotton bollworm has no resistance to Bt cotton over time

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第2题

Twenty-seven years ago, Egypt revised its secular constitution to enshrine Muslim sharia a
s "the principal source of legislation". To most citizens, most of the time, that seeming contradiction-between secularism and religion-has not made much difference. Nine in ten Egyptians are Sunni Muslims and expect Islam to govern such things as marriage, divorce and inheritance. Nearly all the rest profess Christianity or Judaism, faiths recognised and protected in Islam. But to the small minority who embrace other faiths, or who have tried to leave Islam, it has, until lately, made an increasingly troubling difference.

Members of Egypt's 2,000-strong Bahai community, for instance, have found they cannot state their religion on the national identity cards that all Egyptians are obliged to produce to secure such things as driver's licenses, bank accounts, social insurance and state schooling. Hundreds of Coptic Christians who have converted to Islam, often to escape the Orthodox sect's ban on divorce, find they cannot revert to their original faith. In some cases, children raised as Christians have discovered that, because a divorced parent converted to Islam, they too have become officially Muslim, and cannot claim otherwise.

Such restrictions on religious freedom are not directly a product of sharia, say human- rights campaigners, but rather of rigid interpretations of Islamic law by over-zealous officials. In their strict view, Bahai belief cannot be recognised as a legitimate faith, since it arose in the 19th century, long after Islam staked its claim to be the final revelation in a chain of prophecies beginning with Adam. Likewise, they brand any attempt to leave Islam, whatever the circumstances, as a form. of apostasy, punishable by death.

But such views have lately been challenged. Last year Ali Gomaa, the Grand Mufti, who is the government's highest religious adviser, declared that nowhere in Islam's sacred texts did it say that apostasy need be punished in the present rather than by God in the afterlife. In the past month, Egyptian courts have issued two rulings that, while restricted in scope, should ease some bothersome strictures.

Bahais may now leave the space for religion on their identity cards blank. Twelve former Christians won a lawsuit and may now return to their original faith, on condition that their identity documents note their previous adherence to Islam.

Small steps, perhaps, but they point the way towards freedom of choice and citizenship based on equal rights rather than membership of a privileged religion.

According to the text, what impact did the revision of Egypt's secular constitution have on its citizens' lives?

A.It did not make much difference to all the citizens.

B.Most of the Muslims felt that there was no much difference, but Christians, Judaists and people who embraced other religions felt increasing troubles.

C.Muslims, Christians and Judaists were protected in Islam, thus feeling no much difference, while other who embraced other faiths felt increasingly troubling difference.

D.Only Buddhists were specially treated, while others not.

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第3题

Part ADirections: Read the following four texts. Answer the questions below each text by c

Part A

Directions: Read the following four texts. Answer the questions below each text by choosing A, B, C or D. (40 points)

What our society suffers from most today is the absence of consensus about what it and life in it ought to be; such consensus cannot be gained from society's present stage, or from fantasies about what it ought to be. For that the present is too close and too diversified, and the future too uncertain, to make believable claims about it. A consensus in the present hence can be achieved only through a shared understanding of the past, as Homer's epics informed those who lived centuries later what it meant to be Greek, and by what images and ideals they were to live their lives and organize their societies.

Most societies derive consensus from a long history, a language all their own, a common religion, common ancestry. The myths by which they live are based on all of these. But the United States is a country of immigrants, coming from a great variety of nations. Lately, it has been emphasized that an asocial, narcissistic personality has become characteristic of Americans, and that it is this type of personality that makes for the lack of well-being, because it prevents us from achieving consensus that would counteract a tendency to withdraw into private worlds. In this study of narcissism, Christopher Lash says that modern man, "tortured by self-consciousness, turns to new therapies not to free himself of his personal worries but to find meaning and purpose in life, to find something to live for". There is widespread distress because national morale has declined, and we have lost an earlier sense of national vision and purpose.

Contrary to rigid religions or political beliefs, as are found in totalitarian societies, our culture is one of the great individual differences, at least in principle and in theory; but this leads to disunity, even chaos. Americans believe in the value of diversity, but just because ours is a society based on individual diversity, it needs consensus about some dominating ideas more than societies based on uniform. origin of their citizens. Hence, if we are to have consensus, it must be based on a myth—a vision about a common experience, a conquest that made us Americans, as the myth about the conquest of Troy formed the Greeks. Only a common myth can offer relief from the fear that life is without meaning or purpose. Myths permit us to examine our place in the world by comparing it to a shared idea. Myths are shared fantasies that form. the tie that binds the individual to other members of his group. Such myths help to ward off feelings of isolations, guilt, anxiety, and purposelessness—in short, they combat isolation and the breakdown of social standards and values.

This text is mainly intended to ______.

A.explore certain ways of making for a consensus.

B.spotlight the role of myths in binding a community.

C.interpret the meaning and purpose of modern life.

D.reverse the decline of social standards and values.

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第4题

A.SecondlyB.AfterC.NextD.Lately

A.Secondly

B.After

C.Next

D.Lately

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第5题

______ lately? I have not seen you for quite some time.A.Where were you goneB.Where did yo

______ lately? I have not seen you for quite some time.

A.Where were you gone

B.Where did you go

C.Where were you going

D.Where have you been

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第6题

I got home from work very___

A.latter

B.lately

C.late

D.lattest

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第7题

—Whatdoyouthinkofthe_______car? —Ithinkitismuchbetterthanhisone. A.latest,last B.late

—What do you think of the _______car?

—I think it is much better than his one.

A. latest, last

B. lately, lastly

C. early, lately

D. early, lastly

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第8题

If we don't stop the population from increasing at such a rapid rate, there will

A.constantly

B.mainly

C.eventually

D.lately

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第9题

David may ________ , but we must go at once. A.stay late B.stay lately C.stay a little
D.have stayed very late

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第10题

--What do you think of the ______ car? --I think it much better than his ______ one.A.late

--What do you think of the ______ car? --I think it much better than his ______ one.

A.latest, last

B.lately, lastly

C.early, lately

D.early, lastly

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